My Husband Wants 50 50 Of Our 6 Month Old Things You Need to Know About Mary

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Things You Need to Know About Mary

Things you need to know about Mary

There are at least two Marys in the world. The Bible Mary, and Catholic Mary. Perhaps there is a third, Mary who believes that even Rome denies it, but we will direct our attention to the first two. And let’s start at the beginning:

Mary of the Bible, according to Luke 3:23 and Matthew 1:16, is a descendant of David, and like everyone, he was born in sin. Mary of Rome is highly imagined, based on human logic, and teachings received by the “pain of the people”, and a connection with the Babylonian traditions of Semiaramis and others.

In Luke 1: 26-38, the hint and the answer: “Hail,” a common greeting, as in James 1: 1. It simply means happy or blessed. “Full of grace” means granted with honor, as Noah found favor in the eyes of the Lord. That grace is extended to all of God’s people, as in Ephesians 1: 6. But in the Roman version, Mary is praised! Mary is sinless, in a position close to God.

Luke 1:39-56 describes what happened when she visited Elizabeth. “Blessed are you among women,” said Elizabeth. But see Judges 5:24, regarding Jael, the heroine of the Deborah-Barak story. The same words! She was blessed! But Rome says that Mary is too holy and to be honored above all others. Jesus never did or said such a thing.

The biblical Mary is also called “mother of my Lord.” That Lord is Jesus, fully human because of Mary. All God for the sake of the Father. Mary was a willing servant, carrying Jesus. truly be honored and honored in our memories. But Rome says that Mary is the Mother of God, close to Divinity itself, and that she will always be honored for her actions.

Matthew 1:18,20 tells us about the birth of Jesus, a real idea. The seeds of the

a woman sanctified by the Spirit of God overshadowing her. Matthew 1:23, A virgin shall conceive and bear a son… In Rome this is properly called the virgin birth but it should also be called the virgin birth, the only one recorded in Scripture . Myth of a child without a male presence. Strangely enough, when Rome talks about the Immaculate Conception, it talks about the birth of Mary, not Jesus!

Luke 2:8-20 tells about the shepherds who came to see Jesus on that wonderful night of birth. Nothing in the speech or behavior of shepherds points to Mary. When they are together he gets his glory! While they are all surprised, Mary considers. So it should be today. Only Jesus will receive the glory. But is it so in Rome?

Luke 2:25-35. Simeon gives his blessing. Joseph and Mary are equally amazing. But the words are spoken to Mary, because Joseph is not a parent. “A sword will cut through your heart.” An obvious reference to the crucifixion of Christ, and Mary losing her Son in the beginning. A terrible thing to be sure, magnified in its terror because of Who it is. But in Rome the whole “sacred heart” arises, together with the mythical stories that accompany it. Mary’s heart was broken, of course. But Mary’s heart is not pious.

Matthew 2 and Luke 2 record how Jesus is taken with his mother to Egypt, then Nazareth, all before the age of 2. 10 years pass. Luke 2:41-51. Jesus is in the temple. She doesn’t know he’s gone. She is anxious and worried. She doesn’t understand what “Father’s business” is. In other words, she is a typical young mother caught in something eternal, who struggles like the rest of us to figure it out.

Matthew 1:25. Joseph did not have sexual relations with Mary until Jesus was born. But the relationship went on as planned after that. That’s the record. But in Rome they say that Joseph did not have sexual relations with Mary, ever. So what do we do with the brothers and sisters of Jesus, 2 of them (James and Judas) gave us the Scriptures? If you are Romanian, you cover by calling cousins, or just relatives. But there is a word for cousin, anepsios, as in Colossians 4:12. The word is for the love of Jesus adelphos. Yes, it is there.

In John 2:1-12 there is a wedding in Cana. There is a mother. That’s all we know about her connection to the wedding. Jesus and his disciples are invited. In some way Mary has built on her son’s connection with God. When the bare request, “They have no wine,” comes out of her lips, the immediate response is that it is not really time to push her to reveal God’s plan. The Father allows the change of plans based on Mary’s faith, a faith further confirmed by her comments to the servants, “Whatever he tells you, do it.”

Matthew 12:46-50, Mark 3:31-35, Luke 8:19-21. The first synoptic story of Mary. This is an opportunity to glorify Jesus! He teaches when she comes and she has to talk to him. But at the reference to “mother” and “brothers” the answer is that his family is real

A. whoever does my father’s will! and B. whoever hears the word of God, and does it!

What Jesus never does, Rome does a lot. Mary is superior to Jesus for all practical purposes. She brings people to herself, builds herself up. “Build me shrines. Listen to my messages and repeat them. Build me statues. Pray me rosaries.” Big mother, little baby. This is not the Mary of the Bible.

Matthew 13:55, Mark 6:3, John 6:42. The second mention of Mary in the Synoptics. The Jews are amazed at his works, and they began to ask, Who is this Jesus? Mary is his mother! His brothers are James, Joseph, Simon, and Judas. Sisters….Oops. There is no hiding behind the word “cousins” here. Jesus really had brothers and sisters. Mary had other children. Mary made the Bible.

John 19:25-27. At the cross Mary is told that John is her new son. (Look at your son.) He takes care of her now. Jesus’ true brothers did not believe yet. Her husband is gone. John’s home is a good and safe place of faith. A very reasonable explanation and according to the best traditions of what really happened, starting with the context itself: From that day, he says, John took her home. Rome does not care about this explanation. Jesus at Rome says, Mary, look at me, your poor son. John, Mary is going to be the mother of the church. You decide what makes more sense to the Bible.

Matthew 27:56-61. Mark 15:40-47. There is no mention of Mary at the funeral attempt on Sunday morning. Mary Magdalen, and Mary who was the mother of James and Joseph. Jesus had two brothers like that, but it would be strange to call the mother of Jesus the mother of James and Joseph! Could it be that John and the other apostles are lying low! Mary no doubt lives with John, and under his advice lives away?

Acts 1:14. With the apostles, Mary received the Spirit like the others, as one of many new believers. Then she understood. And here the sword wound begins to heal. It’s a little uncertain that she’s still grieving and wants us to pray for her like that, anyway. She is not particularly honored by the Pentecostal historian. That same writer, Lucas, was generous in his attention to her when her part of the story was central. With Pentecost, it is no longer in the center. How did he get back to the center I wonder?

Here ends the evidence of the Bible. Unfortunately, Rome’s testimony does not end here. In Roman, Mary not only received the Spirit but she was in a unique way, according to some Catholic theologians and historians, the real source of that Spirit for the apostles.

She will be the queen of heaven, from a faulty interpretation of Revelation 12. That picture of a woman takes one back to Genesis 37:9. The lady is not in the context of Revelation, but Israel. But Oh! There is one called “queen of heaven” in the Bible, in Jeremiah 44:17. She is the pagan goddess of the Babylonian religion.

Her ascension is also taken from paganism. There is no such thing in the Holy Scriptures.

Later she is called co-redemptrix, co-mediator. These titles belong to Jesus alone. But it is claimed that it is because of her willingness to bring Jesus into the world that she shares in his role and glory. One could argue more in the Bible that everyone who is willing to carry Jesus into their world shares in the victory of the Redeemer. But Jesus is only God. And only God gave his blood for the life of the world. Let no one try to share this glory. It is the Supreme Sacrifice of Jesus that thus pleases the Father. No one else did it. No one else could do it.

Then Mary is an intercessor. But only the Son and the Spirit intercede with the Father. All human intercession must be in accordance with the intercession that God Himself commands.

In Mary’s words we conclude this research. “No matter he is saying to you, do. Maybe

some of the greatest wisdom in the Scripture from her mouth, indeed. But he is saying anything to his mother about prayers, raising her, with days and months set aside for her. he is doing tell us no to pray to the dead, without having anyone present, and anyone who loves the Word of God as much as a mother.

Let’s follow Mary only in this one hour she pointed people to her Son.

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